I just got through reading a fascinating book, "Nothing Less Than Victory: Decisive Wars and the Lessons of History" by John David Lewis, a professor of Philosophy, Politics and Economics at Duke University.
In it he examines different wars, ones where the end result was sowing the seeds for the next war (ie the First Punic War, WWI) and ones that resulted in a lasting peace between the belligerents (the Second Punic War, the Persian War, WWII.)
Some stuff that caught my eye: the occupation of Japan resulted in no US losses due to hostile action. Here are some other things I thought would interest the history buffs and people who do hard thinking about the WoT and the occupations of Iraq/Afghanistan:
In mid-1945, when 500,000 troops were anticipated for the occupation, MacArthur was criticized for saying that in six months only 200,000 troops would be needed. But he was correct - and that number fell to 102,000 by 1948.Lest you think it is inapplicable, recall that Japan was fueled by a hateful, religious ideology, as much as our current foes are.[Orders to MacArthur in how the occupation was to be carried out]
By appropriate means you will make clear to all levels of the Japanese population the fact of their defeat. They must be made to realize that their suffering and defeat have been brought upon them by the lawless and irresponsible aggression of Japan, and that only when militarism has been eliminated from Japanese life and institutions will Japan be admitted to the family of nations.
From the Japanese point of view, from the outset there was never any doubt that they had brought this misery on themselves. As John Dower put it, "Because the defeat was so shattering, the surrender so unconditional, the disgrace of the militarists so complete, the misery the 'holy war' had brought home so personal, starting over involved not merely constructing buildings but also rethinking what it meant to speak of a good life and a good society."The most important mission of the occupation was the elimination of emperor worship and religious-political indoctrination. To this end, two major reforms were required: Shinto as a state cult had to be eradicated, and schools had to be purged of indoctrination for service to the state. These were the keys to remaking the moral framework that dominated Japanese political lifeThis is a very fascinating group and if anyone here is interested in doing a reading of it, I am up for that. Regardless, I highly recommend it as it points out the dangers of not ensuring that your enemy knows that he is defeated.Originally Posted by Secretary of State James F. Byrnes